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HomemifeatureEthical Culture, Ethical Leadership and Ethical Resilience in Eyecare Practices

Ethical Culture, Ethical Leadership and Ethical Resilience in Eyecare Practices

Graphic of man with blocks with symbols for integrity, honesty, ethics and respect

Ethical culture as an organisational concept has been well-researched historically in business settings but only more recently in the healthcare professions.1-3 Studies and literature highlighting the pressures that unethical organisational behaviours can have on the health and wellbeing of healthcare practitioners in the eye care professions have only recently garnered greater attention.4-7

As Andrew Christansen writes, insights into the consequences of organisational pressures placed on eye care professionals have revealed numerous cases of dissatisfaction, increased stress levels, and burnout, which in turn can lead to negative health consequences for the public they serve.5-7

Several approaches have been suggested in attempt to mitigate the effects of stress and subsequent cases of burnout among health professionals.2,4,7 The most evident approach is the reduction of top-down organisational pressure, which often places profit motives at the forefront of business decisions. In a capitalist society, however, where healthcare is being increasingly commodified, a blanket approach such as this is not only an extremely naïve pipedream but decidedly impractical and highly unlikely to even be considered. Other approaches, perhaps driven from the ground-up, need to be explored if realistic positive ethical changes are to be achieved in the healthcare professions.

If healthcare practices and organisations are to uphold and strengthen their moral standards and maintain public trust in their integrity – including values of empathy, compassion, and professionalism – then it is imperative that attention be directed toward the ethicality or otherwise of the prevailing organisational cultures that exist in those professions.

There are several systematic tools professions can use to curtail or stop unethical practices. This article looks at the concept of an ethical culture and the roles that ethical leadership and ethical resilience have to play in helping to shape that culture in eye care practices.

Research shows that organisations or practices with a strong positive ethical culture will have numerous competitive advantages

Ethical Culture

Ethical culture can be referred to as the principles of right and wrong in an organisational context.3 These principles create an environment in which the (un)ethical behaviours of managers and employees can be explained and predicted.3 Deliberate actions are required by an organisation’s leadership to establish and sustain the desired ethical norms.3,8

Research shows that organisations, or practices with a strong positive ethical culture, will have numerous competitive advantages irrespective of the industry or profession.3,6,9 Ethical organisations tend to attract talented and innovative people and instil a greater sense of pride among their employees.3 Ethical practices build organisational trust and promote workplace security and employee productivity.3 Financially, a positive ethical culture can lead to significant value for an organisation.3

Conversely, a negative ethical culture can have deleterious effects, not only on employees but on the organisation as a whole.5,6 Clinician burnout resulting from negative organisational cultures has received significant research of late.6-8 Employees who consistently have to juggle between their values and those of their organisation are particularly susceptible to stressful situations and the potential engagement in morally questionable behaviours. One such behaviour, labelled unethical pro-organisational behaviour (UPOB), refers to unethical actions that are taken to further the interests of the organisation.1 By engaging in a UPOB, employees may enhance their own professional or organisational standing by promoting their employer’s interests in an unethical manner.1 This behaviour deviates from societal values and norms, and may occur with or without the knowledge of higher management or the organisational leadership.1,6

Two factors that can mediate and impact the ethical culture of an organisation are ethical leadership and ethical resilience.

When employees have a clear idea of the ethical expectations of their role, they are less likely to be stressed when they encounter potentially problematic ethical situations

Ethical Leadership

An ethical leader is one who, through teaching and modelling, fosters the practice of proper ethical decisions and actions to those under their leadership.6,8 This type of leadership provides standards and clarity of purpose to employees when encountering difficult ethical decisions that may arise from their normal daily activities or from higher managerial directives.6-8 Good ethical leadership acts as a buffer against unethical organisational practices.

Social learning theory suggests that ethical leaders can influence the moral behaviour of society and individuals by modelling values such as sincerity, reliability, and moral obligation.8 Ethical leaders encourage knowledge-sharing and instil a sense of trust, which has been shown to influence job satisfaction and employee engagement at work.8

To reduce ethical strain in an organisation, ethical leaders should facilitate, prioritise, and enable the means with which employees can act in accordance with ethical expectations. For example, an ethical leader may encourage employees to read and sign an ethical policy document that highlights ways to deal with ethically difficult circumstances at work. Specific scenarios could be explored through role play followed by group discussion.

In an eye care setting, an ethical leader may periodically remind employees of the overriding moral purpose to provide quality eye care; of the need to place patients’ eye health requirements before those of profitability; and provide examples with desired resolutions.

The actions of an ethical leader can act to decrease the moral stress experienced by employees. When employees have a clear idea of the ethical expectations of their role, they are less likely to be stressed when they encounter potentially problematic ethical situations.8

Ethical Resilience

In a workplace setting, ethical resilience – also known as ethical efficacy – relates to an employee’s ability to deal with the ethical dilemmas and strain they encounter as a result of their work demands and/or organisational pressures.6,8,10 As mentioned, ethical stress arises when the demands and expectations of an environment exceed an individuals’ coping resources.8,10 Lower levels of ethical resilience can lead to both psychological and physical health problems due to an employee’s lack of ability to adequately deal with these ethical pressures.6 Employee health problems often lead to a decrease in work performance, which in turn adversely affects the organisation.6

For individuals working in an organisation, one of the main sources of ethical strain arises from a lack of consistency between an employee’s ethical values and those of their employers.9 Social psychologists refer to this conflict as ‘cognitive dissonance’, a theory that explains that it is a human trait for individuals to aspire to behave in ways that are consistent with their beliefs.9 Thus, employees who encounter more situations that challenge their ethical resilience will be at greater risk of stress, burnout, and/or enacting unethical behaviours.5

Organisations may test employees’ ethical resilience through their control over promotions, bonuses, and job security, for example.9 Furthermore, employees may also see colleagues being rewarded for morally questionable behaviours and view these behaviours as necessary for praise or advancement.9

Suggestions

So how can we improve ethical culture in the eye care professions? How can we encourage ethical leadership and improve ethical resilience among practitioners?

Organisations need to provide the means and leadership to reduce uncertainty when employees are faced with ethical issues.8 Policies and procedures that clearly set out expected ethical norms should be readily accessible in every organisation and reinforced by an ethical leadership.

How do you identify an ethical leader or how do you foster one? According to Junaidi, writing in the International Journal of Social Economics, ethical leaders, “make just and reasonable decisions and define success in terms of both the results and the methods used to accomplish them”.8 Ethical leaders are a strong tool for organisational success and competitive advantage. Identifying or employing such a leader may prove to be difficult but ultimately worthwhile. To avoid potential inherent bias, organisations may be best served seeking external aid for this endeavour. There are numerous companies and educational tools that exist to assist in this.

Ethical resilience, and the recognition and strengthening of such in individuals, is an equally difficult yet important enterprise. Dzau states that the “health system cannot sustain current rates of clinician burnout and continue to deliver safe, high-quality care”.5 People are not born with an innate sense of right or wrong. This has to be nurtured over time and requires sustained effort.11 Therefore, an organisation that has a genuine interest in its employees’ health and productivity (which thus enhances organisational success) will invest time and resources into developing, enabling, and supporting its employees to make their ethical decisions in a more moderated and agreeable manner.11

Conclusion

Individuals and organisations have to make ethical decisions on a daily basis. Eye care professionals and their employers need to establish and enact strong moral codes to deliver the highest quality care for the public they serve. Without constant vigilance, eye care professions may subconsciously risk neglecting the underlying ethical values of primary healthcare and subsequently lose public trust.

One conspicuous observation is that, as a profession, we have to acknowledge there may be a problem in the first place. We can’t fix something that we cannot or do not wish to see.

Every decision we make matters.

Andrew R Christiansen BAppScOpt MPhil MHSc PGCertOcTher is an experienced optometrist and owner of the Optical Superstore in Bundaberg, Queensland. He is a PhD candidate in Ethics and Optometry at the Queensland University of Technology.

Mr Christiansen is a Board Director and the Ethics Committee Chair of Optometry Queensland and Northern Territory (OQNT). The views expressed in this article are his own, and do not necessarily reflect those of OQNT.

References

  1. Mishra M; Ghosh K; Sharma D. Unethical pro-organizational behavior: a systematic review and future research agenda. Bus. Ethics. 2022;179:63-87. doi: 10.1007/s10551-021-04764-w.
  2. Metselaar S. Translational bioethics as a two-way street. Developing clinical ethics support instruments with and for healthcare practitioners. 2024;38(3):233-240. doi: 10.1111/bioe.13225.
  3. Huhtala M, Feldt T, Kinnunen U, et al. does the ethical culture of organisations promote managers’ occupational well-being? Investigating indirect links via ethical strain. Bus. Ethics. 2011;101:231-247. doi: 10.1007/s10551-010-0719-3.
  4. Anstice N, Trinh M, Lim V, et al. Working conditions of employed optometrists: A workforce survey.2025. Available at: org.au/wp-content/uploads/Policy/Position_Statements/Plain-language-summary-of-preliminary-results-14-Feb-2025.pdf [accessed June 2026].
  5. . Dzau V, Kirch DG, Nasca TJ. To care is human – collectively confronting the clinician-burnout crisis. N Engl J Med. 2018;378(4):312-314. doi: 10.1056/NEJMp1715127.
  6. Wang Z, Hannah S T. Organizational ethical pressure as a threat to employee health: The buffering roles of ethical leadership and employee ethical efficacy. Bus. Ethics Environ. Responsib. 2023;34:1897-1912. doi: 10.1111/beer.12743.
  7. Cheung R, Trinh M, Anstice N, et al. 2026. Working conditions of employee optometrists in Australia. Ophthalmic Physiol Opt. 2026. Epub ahead of print. doi: 10.1007/s44402-026-00050-2.
  8. Junaidi J. The role of ethical leadership to employees work engagement: a social learning theory perspective. Int J Sociol Soc Policy. 2024;51(7):884-898. doi: 10.1108/IJSE-03-2023-0218.
  9. Tian Q, Peterson D. The effects of ethical pressure and power distance orientation on unethical pro-organizational behavior: the case of earnings management. Bus Ethics Eur Rev. 2016;25(2):159-169. doi: 10.1111/beer.12109.
  10. McDonald F, Then S. Ethics, Law & health care – a guide for nurses and midwives. 2nd ed. London: Red Globe Press. 2019.
  11. Talbot M. Bioethics: An introduction. Vol. 9. Cambridge: Cambridge University Press; 2012.

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